I have commented on several occasions about the influence genre studies have on student composition practices. This week's articles on multimodality and student composition highlight once again the value of purposeful, authentic literacy practices in school.
In Smagorinsky, Zoss, and Reed, the authors look inside one home economics classroom to observe the complex thinking students used to solve interior design problems. The authors argue that even though courses similar to the one in the study are often times marginalized in academia, the practices students engage in while participating in meeting course goals reveal a deep level of creative thinking and motivation. One particularly poignant notion presented by the authors was the concept of "flow." This notion of flow suggests that when one is totally immersed in an activity he/she loses track of time. I wonder how often students in our classrooms become so completely engrossed in their coursework they forget to stare at the wall clock willing the minute hand to move faster. I believe in my own academic history the times I truly felt flow were in classrooms where I was making something. There's something to be said about tending to tasks which have a meaningful social and/or personal purpose.
Similarly, in both the Shipka (2006) and the Burn & Parker articles, students make things. The students in these studies engage in complex thinking in order to achieve defined end goals. These tasks encouraged students to think on multiple levels, revise, tweak, experiment before presenting to their peers and teachers. Again, motive and goal play a significant role in the composition process.
These articles highlight how current schooling practices continue to be in conflict between "in here" and "out there." Classroom instruction influenced by lack of resources, teaching knowledge, and emphasis on standardized testing, continues to be reduced to a set of skills to be learned instead of instruction that engages students to use their personal and culturally resources to make things for themselves and others. These articles also highlight the need for teachers to rethink what composition really means and to reconceptionalize the composing process.
Sunday, April 27, 2008
Monday, April 21, 2008
Sunday, April 20, 2008
New Literacies Articles
"From a sociocultural perspective, the focus of learning and education is not children, nor schools, but human lives seen as trajectories through multiple social practices in various social institutions" (Lankshear & Knobel).
I love the above quotation. Now the question is how do we get others to buy into this way of thinking? I can't help but be reminded of the quote by Norma Gonzalez in I Am My Language (2001) which echos Lankshear and Knobel albeit in a more simplified way: "What we should be about is big people helping little people become big people" (pg. 197). How often do we engage our students in tasks which are meaningless, hoop-jumping activities which neither promote thinking nor prepare young people to engage in literate activities outside of school?
I agree completely with the authors' stance, but I question the feasibility of authentically engaging students in these "new" literacies under the current pedagogical framework operating in most schools. Lankshear and Knobel are also skeptical because of the tendency for the school's to colonize ("schoolify") social practices, and recast these practices in an artificial, "pretend" ways.
So, last Thursday, I met with my principal, and he offered me the language arts department head position for next year. Not a bad gig for a redheaded, East Texas Aggie who is often times linguistically and culturally challenged. I mention this because I'm concerned about what direction I'll take with my department. I have been exposed to a wealth of knowledge from faculty and peers while at UT, but I am going to have to be subtle in my approach to enact change. I have this bad habit of being so passionate about something that my myopia sets in, which can be a little off-putting. I wonder what will be the best starting point for our department. I'm thinking genre studies will be most logical choice because this type of inquiry lends itself to incorporating authenticity, choice, and purpose to literate acts. Another challenge will be how I will reconcile district-mandated curriculum plans with my pedagogical perspectives. I just wish I could give all my teachers my articles and books over the course of my two years and say, "Read, and then we'll talk", or better yet I wish I had a cool Matrix like plug-in and could just download the information directly to their brains--that would be sweet, minus the whole computers taking over the world thing.
I love the above quotation. Now the question is how do we get others to buy into this way of thinking? I can't help but be reminded of the quote by Norma Gonzalez in I Am My Language (2001) which echos Lankshear and Knobel albeit in a more simplified way: "What we should be about is big people helping little people become big people" (pg. 197). How often do we engage our students in tasks which are meaningless, hoop-jumping activities which neither promote thinking nor prepare young people to engage in literate activities outside of school?
I agree completely with the authors' stance, but I question the feasibility of authentically engaging students in these "new" literacies under the current pedagogical framework operating in most schools. Lankshear and Knobel are also skeptical because of the tendency for the school's to colonize ("schoolify") social practices, and recast these practices in an artificial, "pretend" ways.
So, last Thursday, I met with my principal, and he offered me the language arts department head position for next year. Not a bad gig for a redheaded, East Texas Aggie who is often times linguistically and culturally challenged. I mention this because I'm concerned about what direction I'll take with my department. I have been exposed to a wealth of knowledge from faculty and peers while at UT, but I am going to have to be subtle in my approach to enact change. I have this bad habit of being so passionate about something that my myopia sets in, which can be a little off-putting. I wonder what will be the best starting point for our department. I'm thinking genre studies will be most logical choice because this type of inquiry lends itself to incorporating authenticity, choice, and purpose to literate acts. Another challenge will be how I will reconcile district-mandated curriculum plans with my pedagogical perspectives. I just wish I could give all my teachers my articles and books over the course of my two years and say, "Read, and then we'll talk", or better yet I wish I had a cool Matrix like plug-in and could just download the information directly to their brains--that would be sweet, minus the whole computers taking over the world thing.
Monday, April 14, 2008
Kamler, Blackburn, Martino
In the Kamler article, I found her position interesting and rather disturbing. The teachers in the 1st and second grade classrooms believed that they were being progressive in their writing instruction. They were using a "process writing" approach on the surface but instead continued to hold on to elements of traditional writing instruction. By not giving students feedback or introducing them to various genres for writing, the two young writers continued to perpetuate gender roles. I find this disturbing because the highlights the problem with teachers who incorporate new teaching methods by name but do not truly understand the theoretical foundations of the teaching. I am also once again surprised at how early gender plays a significant role identity development. My nephew is six, and I remember vividly when he announced to the family that pink and purple were "girl" colors. The question remains how much is socially constructed and how much is physiological. This once again demonstrates the impact our "neutral" practices influence and reproduce cultural practices.
In the Blackburn article, I find it ironic that a group who combated prejudice reproduced marginalization within their organization. I think this article highlights how in any social group power is distributed unequally between its participants. Social capital is an limited resource and frankly, I posit that it may be impossible to avoid this unequal distribution (especially in the American culture). Through Blankburn's article we see the need for social groups to question and rethink their operating structures in order to construct a better world.
In the Blackburn article, I find it ironic that a group who combated prejudice reproduced marginalization within their organization. I think this article highlights how in any social group power is distributed unequally between its participants. Social capital is an limited resource and frankly, I posit that it may be impossible to avoid this unequal distribution (especially in the American culture). Through Blankburn's article we see the need for social groups to question and rethink their operating structures in order to construct a better world.
Monday, December 3, 2007
"Is This English"
During the reading of this book, I could not help but be reminded of when we went to the website showing the high school graduation rates per school. If I remember correctly, Johnston had a 36% graduation rate. I find it ironic that the "remedy" for Johnston's high attrition rate is more structured schooling practices which continue to produce the same results. High stakes testing and the standards movement continue to detach the learner from the learning. Isn't this what we have been reading this entire semester?
Taking an inquiry stance in the classroom provides students the opportunity to become active seekers of knowledge. I liked Fecho's extension of Rosenblatt's transactional theory from reading books to "reading" people. We transact with one another, shaping and being shaped by the experience. In classrooms where teachers are willing to take risks and ask challenging questions where no absolute answer exists students become meaning makers and identity shapers.
Taking an inquiry stance in the classroom provides students the opportunity to become active seekers of knowledge. I liked Fecho's extension of Rosenblatt's transactional theory from reading books to "reading" people. We transact with one another, shaping and being shaped by the experience. In classrooms where teachers are willing to take risks and ask challenging questions where no absolute answer exists students become meaning makers and identity shapers.
Sunday, November 25, 2007
Teaching in the Contact Zone
While reading this book, I couldn't help but wish I had been in Gaughan's class when I was in 9th grade. I mean, Mrs. Thomas was nice and everything, but for some reason I feel a bit cheated.
Gaughan's classroom promotes the kind of democratic ways of being I want to nurture in my classroom. Teachers who are committed to the well-being of all students must begin to reflect and rethink how and why they teach. Gaughan's book highlights the need for teachers to be aware of the multiple voices in the classroom. By envisioning the classroom as the intersection of multiple ideologies, we begin to become aware that teaching and learning are never neutral. This awareness allows us to engage in conversations that surface underlying assumptions. However, oftentimes, we are pushed by outside forces to focus on the content instead of the person, but Gaughan's book illustrates how powerful engaging students in the academic conversation can be. Gaughan doesn't shy away from the difficult topics and appears to enjoy teaching within "the contact zone." Gaughan's way of teaching is messy and unpredictable, and I fear that for many teachers it is by far easier to hide behind the curriculum then to connect with students in the ways Gaughan suggests.
Gaughan's classroom promotes the kind of democratic ways of being I want to nurture in my classroom. Teachers who are committed to the well-being of all students must begin to reflect and rethink how and why they teach. Gaughan's book highlights the need for teachers to be aware of the multiple voices in the classroom. By envisioning the classroom as the intersection of multiple ideologies, we begin to become aware that teaching and learning are never neutral. This awareness allows us to engage in conversations that surface underlying assumptions. However, oftentimes, we are pushed by outside forces to focus on the content instead of the person, but Gaughan's book illustrates how powerful engaging students in the academic conversation can be. Gaughan doesn't shy away from the difficult topics and appears to enjoy teaching within "the contact zone." Gaughan's way of teaching is messy and unpredictable, and I fear that for many teachers it is by far easier to hide behind the curriculum then to connect with students in the ways Gaughan suggests.
Sunday, November 11, 2007
More "Reconceptualizing. . ."
I just want to say first that I have a huge man-crush on Gee. TMI, perhaps, but I can't help it. My first read in grad school was Gee's Social Linguistics and Literacies, and I've been hooked ever since. Gee's work is relevant and important to schooling reform because he focuses on the "darker aspects" of our capitalist reality and how schooling tends to contribute to social and cultural reproduction. His notion of "Shape-Shifting Portfolio People" informs my practice as I attempt to apprentice my students into the academic discourse (Gee, would that be a "D" or a "d"?). If Gee is correct in his thinking that modern reality requires young people to engage in self-fashioning practices that recreate their identities, students should be provided ample opportunities to engage in such practices. Unfortunately, however, students of privilege tend to participate in self-fashioning acts to gain social capital that will be used for future successes; whereas, working-class students "display themselves as immersed in a world of action and feeling untied to vaunted futures of achievement, transformation, and status" (p. 182). In addition, what I found most surprising was that the upper-middle-class schools in the study did not engage students in social critique and the working-class schools did not engage students in conversations about living in a ever-changing, technological society.
Gee suggests that exposing students to digital literacies may bridge the "divide" between the haves and the have-nots, but alas, in the Wilder and Dressman chapter they show that often teachers and students fail to reap the transformative benefits of technology. The authors argue that students need more explicit instruction in using technology, and the students need to participate in authentic technological tasks.
Gee suggests that exposing students to digital literacies may bridge the "divide" between the haves and the have-nots, but alas, in the Wilder and Dressman chapter they show that often teachers and students fail to reap the transformative benefits of technology. The authors argue that students need more explicit instruction in using technology, and the students need to participate in authentic technological tasks.
Monday, November 5, 2007
Reflections on "Reconceptualizing. . ."
"In short, an education within this framework encompasses much more than learning academic subjects; education is the valuing of students' humanity despite any beliefs to the contrary that may exist in society" (p. 111).
"Valuing of students' humanity" seems to be a common thread throughout our readings this week. In particular, this notion of "as if" educational communities struck a chord with me. Having our students who have been marginalized by current schooling practices and ideologies revise and refashion their identity in ways that may empower and engage them truly returns the focus of education back to the students. We must make explicit the common instructional practices which ignore certain student voices and reject certain students by encouraging our students to imagine a different world.
"Valuing of students' humanity" seems to be a common thread throughout our readings this week. In particular, this notion of "as if" educational communities struck a chord with me. Having our students who have been marginalized by current schooling practices and ideologies revise and refashion their identity in ways that may empower and engage them truly returns the focus of education back to the students. We must make explicit the common instructional practices which ignore certain student voices and reject certain students by encouraging our students to imagine a different world.
Sunday, October 21, 2007
Why haven't I read this book sooner?
Reading When Kids Can't Read has been both engaging and valuable. I found the book to be well-organized, theoretically grounded, and immediately applicable. I will be able to bring many of these strategies into my classroom as soon as tomorrow. I just wish I would have discovered this book sooner.
Beers' argues throughout the book that reading is a process and that teachers cannot simply assume that all students know how to do the complex work that critical reading requires. Much too often, we tend to think that if students have made it to middle school they should "know" how to read. For many of my students, however, reading is not a "lived-experience", and this is where the problem lies. I have a degree in English not in education. I was never taught how to help students improve their reading. My undergraduate coursework focused mainly on reading literature not on ways to help students use literacy as a tool for thinking, learning, and accomplishing tasks.
I don't know how much has changed since I was an undergrad preparing to teach secondary English. I hope there has been a shift in they way pre-service teachers are prepared to work with their students. Hopefully, these new, bright young educators realize that not all students know how to read critically, and they have been given the tools to help their struggling readers succeed. I hope that instead of focusing on the end product they will help their students recognize the complex processes which lead to successful reading. I hope they have already been exposed to the work of Beers, of Rosenblatt, of Vygotsky, of Mercer, of Meyers, of Applebee, of (I could go on). I've waited twelve years; I hope they don't have to wait as long.
Beers' argues throughout the book that reading is a process and that teachers cannot simply assume that all students know how to do the complex work that critical reading requires. Much too often, we tend to think that if students have made it to middle school they should "know" how to read. For many of my students, however, reading is not a "lived-experience", and this is where the problem lies. I have a degree in English not in education. I was never taught how to help students improve their reading. My undergraduate coursework focused mainly on reading literature not on ways to help students use literacy as a tool for thinking, learning, and accomplishing tasks.
I don't know how much has changed since I was an undergrad preparing to teach secondary English. I hope there has been a shift in they way pre-service teachers are prepared to work with their students. Hopefully, these new, bright young educators realize that not all students know how to read critically, and they have been given the tools to help their struggling readers succeed. I hope that instead of focusing on the end product they will help their students recognize the complex processes which lead to successful reading. I hope they have already been exposed to the work of Beers, of Rosenblatt, of Vygotsky, of Mercer, of Meyers, of Applebee, of (I could go on). I've waited twelve years; I hope they don't have to wait as long.
Monday, October 15, 2007
Push
My reading has for the past year been grad school heavy. I'm thankful to get the opportunity to read a novel for a change. I entered this reading experience from several perspectives. I read as a lover of literature, a teacher, a grad student, a writer, a middle class white male. I found it interesting how each of my "identities" informed my reading experience, and while I read, I noted my different emotional responses as I experienced the text. This novel hit me in the viscera. At times I was absolutely repulsed by what I read. While other times, my eyes teared. How different this story would be if told from the third person.
Monday, October 8, 2007
How YOU do'in?
"The question arises: to what extent do environmental pressures-- home, school, societal-- lead the child to focus attention on the efferent handling of language and to push the richly fused cognitive-affective matrix to the fringes of consciousness?" (40).
I was drawn to this question while reading Rosenblatt. Current school culture dictates efferent thinking. Weekly (or daily) bundling (read: bungling) of curriculum, teaching to the test, rubrics, multiple choice tests, etc all contribute to developing a habit of mind which encourages students to detach personally from the learning experience. I can not help but be reminded of Applebee's notion of knowledge out of context and his discussion on the listing of curriculum. When we privilege quality over quality, students have a tendency to reject schooling. I understand why the schooling culture has developed this way, but I don't have to like it, and I will do my part to counter this myopic system by returning the "heart" to my classroom.
I spent the entire morning on Saturday bundling the 6th grade Language Arts TEKS into weekly plans. The district now wants us to make a specific TEKS our weekly focus. On Mondays, they want us to collaborate as a 6th grade Language Arts team. By Friday, we must turn in a plan which outlines how we will teach and assess the specific weekly TEKS. We have been told that they want to be able to walk into our rooms and see the same instruction occurring. Yeah right!
I'm not done thinking this out, but alas I must go and plan with my team; it's Monday. [Insert pulling of hair and gnashing of teeth here]
I was drawn to this question while reading Rosenblatt. Current school culture dictates efferent thinking. Weekly (or daily) bundling (read: bungling) of curriculum, teaching to the test, rubrics, multiple choice tests, etc all contribute to developing a habit of mind which encourages students to detach personally from the learning experience. I can not help but be reminded of Applebee's notion of knowledge out of context and his discussion on the listing of curriculum. When we privilege quality over quality, students have a tendency to reject schooling. I understand why the schooling culture has developed this way, but I don't have to like it, and I will do my part to counter this myopic system by returning the "heart" to my classroom.
I spent the entire morning on Saturday bundling the 6th grade Language Arts TEKS into weekly plans. The district now wants us to make a specific TEKS our weekly focus. On Mondays, they want us to collaborate as a 6th grade Language Arts team. By Friday, we must turn in a plan which outlines how we will teach and assess the specific weekly TEKS. We have been told that they want to be able to walk into our rooms and see the same instruction occurring. Yeah right!
I'm not done thinking this out, but alas I must go and plan with my team; it's Monday. [Insert pulling of hair and gnashing of teeth here]
Sunday, September 30, 2007
A Little Venting Can't Hurt
"The personal nature of the learning process places a decided responsibility on the teacher" (p. 235)
Do you remember your worst class as a student? After reading Rosenblatt, I could not help but be reminded of mine. Even though I have a BA in English from A&M, hands down, the worst class in the history of my academic life (maybe in the history of all academia) was my British Literature Survey course. Just thinking about it makes my skin prickle a bit as I reluctantly recall the vision of Dr. Johnson standing behind his podium as he methodically trudged through the muck and mire of the Romantic Poets with the emotional intensity of a 2X4. In terms of personality, the man would make Al Gore look like RuPaul. Concrete image: Think Ben Stien in Ferris Buller 10X. Okay, so you get the picture. Bad. . .very, very bad. During his lectures, he would disseminate HIS understanding of the literature in perfect monotone into a microphone that he wore around his neck. Perhaps I'm being too harsh because the class had over eighty students. But good grief, 78 of them were snoozing within five minutes. Suffer from insomnia? We have found the cure. We were never engaged in any discussion, nor were we given the opportunity to express our opinions. We were there to be talked to and to cover the content. The assessments were matching-quizzes which tested our ability to recall factual information in order to prove that we had read the assigned readings. I never truly engaged with the readings like Rosenblatt so eloquently discusses in her book. I merely attempted to prove to the professor that I had read the material and was prepared to perform well on the quiz.
I don't know how Dr. Johnson would have been able to reconcile these issues, however. I'm sure he was a nice man, but perhaps I am indeed being to harsh. How does one hold a organic, authentic discussion of literature with 80+ students? On second thought, I'm not going to let him off the hook so easily. I admit that he was operating from a different pedagogical tradition, but he let us down. If I am able to provide a space for my middle school students to engage in authentic and meaningful transactional experiences with texts, Dr. Johnson should have been able to foster this type of environment in a college classroom. Our responsibility as educators is not to hide behind podiums and preconceived notions of truth but to be "real" with our students and engage them in relevant, meaningful experiences.
Okay, I've gotten off my soapbox, and I'm counting to ten while taking deep breathes.
Do you remember your worst class as a student? After reading Rosenblatt, I could not help but be reminded of mine. Even though I have a BA in English from A&M, hands down, the worst class in the history of my academic life (maybe in the history of all academia) was my British Literature Survey course. Just thinking about it makes my skin prickle a bit as I reluctantly recall the vision of Dr. Johnson standing behind his podium as he methodically trudged through the muck and mire of the Romantic Poets with the emotional intensity of a 2X4. In terms of personality, the man would make Al Gore look like RuPaul. Concrete image: Think Ben Stien in Ferris Buller 10X. Okay, so you get the picture. Bad. . .very, very bad. During his lectures, he would disseminate HIS understanding of the literature in perfect monotone into a microphone that he wore around his neck. Perhaps I'm being too harsh because the class had over eighty students. But good grief, 78 of them were snoozing within five minutes. Suffer from insomnia? We have found the cure. We were never engaged in any discussion, nor were we given the opportunity to express our opinions. We were there to be talked to and to cover the content. The assessments were matching-quizzes which tested our ability to recall factual information in order to prove that we had read the assigned readings. I never truly engaged with the readings like Rosenblatt so eloquently discusses in her book. I merely attempted to prove to the professor that I had read the material and was prepared to perform well on the quiz.
I don't know how Dr. Johnson would have been able to reconcile these issues, however. I'm sure he was a nice man, but perhaps I am indeed being to harsh. How does one hold a organic, authentic discussion of literature with 80+ students? On second thought, I'm not going to let him off the hook so easily. I admit that he was operating from a different pedagogical tradition, but he let us down. If I am able to provide a space for my middle school students to engage in authentic and meaningful transactional experiences with texts, Dr. Johnson should have been able to foster this type of environment in a college classroom. Our responsibility as educators is not to hide behind podiums and preconceived notions of truth but to be "real" with our students and engage them in relevant, meaningful experiences.
Okay, I've gotten off my soapbox, and I'm counting to ten while taking deep breathes.
Sunday, September 23, 2007
A Bite of Applebee
"The paradox of knowledge-in-action is that in order to learn something new, one must do what one doesn't know how to do. The way out of this paradox is to realize that learning is a social process: We can learn to do new things by doing them with others" (p. 108).
It seems so obvious doesn't: working with others to learn new things? I think we understand this, but how often does collaboration and cooperation for thinking and learning actually occur in our classrooms? Why? First, it seems to me that much of the systems in place in school are to control thought and behavior. Learning to work in groups effectively requires time and energy. I feel many teachers fear that students will not work well together. Thought and behavior must also be controlled because teachers feel they must cover the cannon, the lists, the TEKS, and/or the TAKS objectives. Teachers have little time to get to everything and also engage in authentic conversations for the purpose of inquiry and discovery. The type of knowledge-in-action instruction Applebee purposes is messy. It doesn't necessarily fit into a nice neat package. Administers like order; the state likes to measure "things". Thus, we find ourselves teaching in the front of the room; students passively "learning" while sitting in their rows.
This year my focus is to encourage my students to work together to discover and learn. I have repositioned myself as a facilitator rather then the expert, and I'm actively instructing my students on how to participate in groups effectively. I strive to have a classroom which is a true apprenticeship into the the academic discourse, but it takes time because my students are not familiar with this way to "do" school, but I teach middle school. . .I have the patience of Job.
It seems so obvious doesn't: working with others to learn new things? I think we understand this, but how often does collaboration and cooperation for thinking and learning actually occur in our classrooms? Why? First, it seems to me that much of the systems in place in school are to control thought and behavior. Learning to work in groups effectively requires time and energy. I feel many teachers fear that students will not work well together. Thought and behavior must also be controlled because teachers feel they must cover the cannon, the lists, the TEKS, and/or the TAKS objectives. Teachers have little time to get to everything and also engage in authentic conversations for the purpose of inquiry and discovery. The type of knowledge-in-action instruction Applebee purposes is messy. It doesn't necessarily fit into a nice neat package. Administers like order; the state likes to measure "things". Thus, we find ourselves teaching in the front of the room; students passively "learning" while sitting in their rows.
This year my focus is to encourage my students to work together to discover and learn. I have repositioned myself as a facilitator rather then the expert, and I'm actively instructing my students on how to participate in groups effectively. I strive to have a classroom which is a true apprenticeship into the the academic discourse, but it takes time because my students are not familiar with this way to "do" school, but I teach middle school. . .I have the patience of Job.
Saturday, September 15, 2007
Being Smart
This is my 12th start of a school year. I enjoy this time when the new school year awaits like the potential of a blank page (or blog space). Experience has taught me well. I know that if I jump into the "meat" of the curriculum too soon my students will not be as successful. No, these first three weeks have not been about TAKS tests or grades. These first weeks have been about establishing a framework for how we will "be" in this space. What we have learned is essential to the thinking and learning my students and I will do for the rest of the year. Yes, I am starting to feel that gentle tug of anxiety because I have yet to take a "real" grade, but you know, I've decided this year, I'm going to trust the process. I teach children not content. I believe my job is to apprentice my students into the academic discourse, and for many of my students my job is to help bridge the gap between two different worlds.
I have thought quite a bit recently about translation/critical literacy, and my practice is informed by this way of thinking. This year I want to guide my students to learn to think and work together to accomplish tasks. I have been fascinated with this notion of writing as a tool for thinking, learning and getting things done. To help my students understand this way of thinking, last week, I brought in a tool box. For warm-up I displayed the open box on my overhead cart. On the broad, I wrote, "What do you notice?". I then gave each table a different tool and asked them to think together while jotting down several "noticings." After the discussion of the tools: their uses, their surface features, we discussed how writing was also a tool.
The following day, on the board I wrote "Think about this in your writer's notebook: What does 'being smart' mean? How are you smart?". I let the students guide the discussion and only intervened when "talk rules" were being broken. I wish I had videotaped or audiotaped the discussions. I was very pleased with the discussions in both my Pre-AP class and my on-level class about this topic. My students had many definitions of smart. Some students believed that being smart was being quiet, listening to the teacher, and getting their work done while others took the stance that "smart" was making good choices. A few students said that smart came for experience while others challenged this definition thinking that people were born smart. I also got a few other responses that I found interesting. One student said, "I think being smart means a lot of things. It doesn't just mean school smart either; there's other types of smart." Another student said, "I don't think there is a smart or dumb; there's just different ways to look at things." We finally talked about how one way of thinking about being smart is knowing how to use tools in certain ways. We also talked about how we all know how to do things that others might not do. I am certain my students are beginning to think about writing differently after our discussion. I think helping my students look at the practice of writing as a way to get a task done will help to demystify writing and ground my students thinking.
This notion of tool use and intelligence will be the foundation for our inquiry together. I don't believe these revelations would have been possible in a classroom operating from a decoding/analytic literacy paradigm. Now, our district is pushing grade level curriculum alignment for all subject areas. I'm resistant. If we are pushed or pulled (more like yanked) by district policy to align language arts instruction to a specific plan-- that I have to teach a specific TEK on a specific day, I don't think I can continue to stay in this profession. Math is already organized in this way, and we have yet to see improvement. We need to stop being so concerned about covering everything and trust the process. Quality over Quantity, Please!
I have thought quite a bit recently about translation/critical literacy, and my practice is informed by this way of thinking. This year I want to guide my students to learn to think and work together to accomplish tasks. I have been fascinated with this notion of writing as a tool for thinking, learning and getting things done. To help my students understand this way of thinking, last week, I brought in a tool box. For warm-up I displayed the open box on my overhead cart. On the broad, I wrote, "What do you notice?". I then gave each table a different tool and asked them to think together while jotting down several "noticings." After the discussion of the tools: their uses, their surface features, we discussed how writing was also a tool.
The following day, on the board I wrote "Think about this in your writer's notebook: What does 'being smart' mean? How are you smart?". I let the students guide the discussion and only intervened when "talk rules" were being broken. I wish I had videotaped or audiotaped the discussions. I was very pleased with the discussions in both my Pre-AP class and my on-level class about this topic. My students had many definitions of smart. Some students believed that being smart was being quiet, listening to the teacher, and getting their work done while others took the stance that "smart" was making good choices. A few students said that smart came for experience while others challenged this definition thinking that people were born smart. I also got a few other responses that I found interesting. One student said, "I think being smart means a lot of things. It doesn't just mean school smart either; there's other types of smart." Another student said, "I don't think there is a smart or dumb; there's just different ways to look at things." We finally talked about how one way of thinking about being smart is knowing how to use tools in certain ways. We also talked about how we all know how to do things that others might not do. I am certain my students are beginning to think about writing differently after our discussion. I think helping my students look at the practice of writing as a way to get a task done will help to demystify writing and ground my students thinking.
This notion of tool use and intelligence will be the foundation for our inquiry together. I don't believe these revelations would have been possible in a classroom operating from a decoding/analytic literacy paradigm. Now, our district is pushing grade level curriculum alignment for all subject areas. I'm resistant. If we are pushed or pulled (more like yanked) by district policy to align language arts instruction to a specific plan-- that I have to teach a specific TEK on a specific day, I don't think I can continue to stay in this profession. Math is already organized in this way, and we have yet to see improvement. We need to stop being so concerned about covering everything and trust the process. Quality over Quantity, Please!
Sunday, September 9, 2007
Myers
Okay. . .so I procrastinated. What else is new? Just finished Myers book while at the same time trying to keep up with today's football games and my fantasy football teams. I'm beginning to think this graduate school thing is really going to conflict with my football addiction. Priorities. Okay, so what does this have to do with Myers? Besides me attempting to communicate in the "expressive mode" by writing in "conversational prose"? Absolutely nothing!!!! (Notice four exclamation points for effect).
I think what most influenced me in Changing Our Minds was the tension between decoding/analytical literacy and translation/critical literacy. I teach, so I live in this tension daily. Although I am committed to creating a learning environment informed by the translational/critical literacy framework, I work with teachers who continue to operate under the decoding/analytical literacy paradigm. In addition, our district continues to insist that teachers teach math from the decoding/analytical literacy perspective. I have so much more to say, but. . . yawn. I promise to expound on my thinking soon.
I think what most influenced me in Changing Our Minds was the tension between decoding/analytical literacy and translation/critical literacy. I teach, so I live in this tension daily. Although I am committed to creating a learning environment informed by the translational/critical literacy framework, I work with teachers who continue to operate under the decoding/analytical literacy paradigm. In addition, our district continues to insist that teachers teach math from the decoding/analytical literacy perspective. I have so much more to say, but. . . yawn. I promise to expound on my thinking soon.
Sunday, April 22, 2007
My TV is Freakin' Awesome! (and other ramblings)
Do you remember when TVs had knobs? I don't know about you, but when I was a kid I thought the only reason I was here was to serve as channel switcher for my father. We used to have an old Zenith. . .the knob had broken off, so my father in his infinite wisdom attached a pair of vise grips on the exposed turn screw. Problem solved. We thought nothing of it. Oh, have things changed.
I just bought a 50" HDTV. Needless to say, it's a far cry from the old boxes I have previously owned. Okay. Okay. What does this have to do with Literacy and Orality class and our readings? Besides it being a major distraction from my classwork this week? (Have you seen Planet Earth in HD?) The evolution of television technology is one of the many remarkable transformations we have witnessed in this decade. Take the cell phone for instance. Have you watched any movies from the late 80's early 90's. The phones are absolutely gargantuan. In June, the I-Phone hits stores. I'm not sure it will be as popular as the I-Pod, but this device is simply amazing as well as ingeniously multimodal (there's a class connection somewhere). I am in awe of these new technologies and how these technologies shape our lives.
Siegel's article last week and the New London Group's article for this week highlight how technology has influenced our communities and created a need for changes in how we educate our young people. Siegel contends that although current governmental educational ideology has a "narrow and regressive vision of literacy learning", schools must recognize the nature of young people's lives. School literacy (textual focused) is only one of many ways young people are engaged with semiotic systems. Outside of school, young people are bombarded with multiple messages through various mediums. Young people may be able to negotiate through this rich environment, but do they have the resources to view these multiple messages critically? How do these messages influence our young people? Because technology has made multiple forms of literacy available to our young people, how do our students use various semiotic systems to communicate?
The New London Group challenges current school ideology which progresses the "formalised, monolingual, monocultural" standard of the dominant group. Because the globalization via technology of our society has made ideas easily accessible to the masses, the needs of our children are rapidly changing. The authors contend that technology has influenced changes in working lives, public lives, and personal lives, and these changes necessitate new forms of pedagogy. One major point the authors progress is the notion that schools were at times sites of cultural subtraction and assimilation into the dominate group ideology. Now, because "local diversity and global connectedness" has seemingly fragmented the notions of standards, the authors contend that there is a need for "civic pluralism" instead.
I just bought a 50" HDTV. Needless to say, it's a far cry from the old boxes I have previously owned. Okay. Okay. What does this have to do with Literacy and Orality class and our readings? Besides it being a major distraction from my classwork this week? (Have you seen Planet Earth in HD?) The evolution of television technology is one of the many remarkable transformations we have witnessed in this decade. Take the cell phone for instance. Have you watched any movies from the late 80's early 90's. The phones are absolutely gargantuan. In June, the I-Phone hits stores. I'm not sure it will be as popular as the I-Pod, but this device is simply amazing as well as ingeniously multimodal (there's a class connection somewhere). I am in awe of these new technologies and how these technologies shape our lives.
Siegel's article last week and the New London Group's article for this week highlight how technology has influenced our communities and created a need for changes in how we educate our young people. Siegel contends that although current governmental educational ideology has a "narrow and regressive vision of literacy learning", schools must recognize the nature of young people's lives. School literacy (textual focused) is only one of many ways young people are engaged with semiotic systems. Outside of school, young people are bombarded with multiple messages through various mediums. Young people may be able to negotiate through this rich environment, but do they have the resources to view these multiple messages critically? How do these messages influence our young people? Because technology has made multiple forms of literacy available to our young people, how do our students use various semiotic systems to communicate?
The New London Group challenges current school ideology which progresses the "formalised, monolingual, monocultural" standard of the dominant group. Because the globalization via technology of our society has made ideas easily accessible to the masses, the needs of our children are rapidly changing. The authors contend that technology has influenced changes in working lives, public lives, and personal lives, and these changes necessitate new forms of pedagogy. One major point the authors progress is the notion that schools were at times sites of cultural subtraction and assimilation into the dominate group ideology. Now, because "local diversity and global connectedness" has seemingly fragmented the notions of standards, the authors contend that there is a need for "civic pluralism" instead.
Sunday, April 1, 2007
This week's themes
Catherine Adams' critique of PowerPoint made me have to stop and think. I always believed this presentation tool to be neutral. An important point she makes is that once a tool is accepted into mainstream consciousness "we invite it to enhance or more dramatically, transform what we do and how we perceive the world" (390). This is a very powerful contention. Although I was skeptical in the beginning, after reading the article, I understand her point of view. Her argument that PowerPoint "invites" teachers to present information in one of two ways: blank or template. Many teachers new to the program choose to use the default settings. This being the case, teachers present information in a straightforward, linear way. Teachers must choose what is important, what should be bulleted, and what should be left out. What does it really matter though? Why shouldn't teachers use PowerPoint? What harm can it do? I believe Adam's main point is that PowerPoint confines teachers to a particular pattern of delivery. The classroom is not antiseptic, structured environment (or it shouldn't be). Learning is often times messy.
PowerPoint's design lends itself to a straightforward simplicity which does not promote improvisation and spontenity. In my classroom, I have a plan, but I live within the moment and let my students guide the direction of the lesson. In my classroom, sometimes I think I am MacGyver using whatever I have to solve the problem. When I use PowerPoint, instead of pouring forth information, I use the tool to engage my students in discussion. Adams makes a wonderful point distiguishing between two pedagogical ideologies: teaching as dialogue and teaching as delivery. This is the most damaging criticism of this tool. If we strive to engage our learners, we cannot see students as "vessels" to be filled with our knowledge. PowerPoint favors structure over substance, product or process, and efficiency over effectiveness. As Adams states, "True dialectic occurs in process, and thus can never be wholly anticipated in advance" (403). In defense of PowerPoint, however, I contend that even though it may be inherently flawed as a teaching aid, it is still just a tool. As educators, the onus is still on us to promote quality instruction using the tools at our disposal.
In the Lewis and Fabos article, I have always contended that IMing is a meaningful and often times complex practice. The section which resonated most with me was the implications of IM literacy on teaching. Sorry but I will post more later. . .
BASS: BRB
*BASS is currently offline and driving back to Austin from Houston*
PowerPoint's design lends itself to a straightforward simplicity which does not promote improvisation and spontenity. In my classroom, I have a plan, but I live within the moment and let my students guide the direction of the lesson. In my classroom, sometimes I think I am MacGyver using whatever I have to solve the problem. When I use PowerPoint, instead of pouring forth information, I use the tool to engage my students in discussion. Adams makes a wonderful point distiguishing between two pedagogical ideologies: teaching as dialogue and teaching as delivery. This is the most damaging criticism of this tool. If we strive to engage our learners, we cannot see students as "vessels" to be filled with our knowledge. PowerPoint favors structure over substance, product or process, and efficiency over effectiveness. As Adams states, "True dialectic occurs in process, and thus can never be wholly anticipated in advance" (403). In defense of PowerPoint, however, I contend that even though it may be inherently flawed as a teaching aid, it is still just a tool. As educators, the onus is still on us to promote quality instruction using the tools at our disposal.
In the Lewis and Fabos article, I have always contended that IMing is a meaningful and often times complex practice. The section which resonated most with me was the implications of IM literacy on teaching. Sorry but I will post more later. . .
BASS: BRB
*BASS is currently offline and driving back to Austin from Houston*
Monday, March 26, 2007
TV good?
"The 'average' American will spend in excess of seven years watching television"
Geez. . .I love my TV, but it's a wonder what I could accomplish if I didn't have one. Most of my TV watching is sports releated. Occassionaly, I will watch a program on the History Channel or Discovery, but as far as network television goes I rarely watch. I used to watch much more network television when I was younger. This was the case because I lived in an area that did not have cable. We were able to receive three channels, and two of those where the same network from different cities! During my high school and college years my TV watching centered around Thursday nights on NBC. I watched The Cosby Show, Cheers, and Seinfeld. Seinfeld was the last show I watched religiously. Now, as I channel surf, I will occasionally watch an rerun of Scrubs or get sucked into an episode of "Flava of Love" (good grief), but mostly I'm watching some sporting event. Typically, if the Cowboys or the Aggies are on, I'm going to be watching.
I'm not sure if I can agree with Johnson premise that TV is making us better cognitive thinkers. I can agree that perhaps our visual spatial skills have improved, but I cannot condone more TV watching for the sake of TV watching. I understand his arguments that TV shows have gotten more complex. The plots are now multi layered; there is less "flashing arrows." But, my main bone of contention is that he parallels his premise on the supposed benefits of reading. So we find us smack dab in the middle of the literacy myth once again.
Watching television maybe intellectually stimulating if you are watching television critically. More to come.
Geez. . .I love my TV, but it's a wonder what I could accomplish if I didn't have one. Most of my TV watching is sports releated. Occassionaly, I will watch a program on the History Channel or Discovery, but as far as network television goes I rarely watch. I used to watch much more network television when I was younger. This was the case because I lived in an area that did not have cable. We were able to receive three channels, and two of those where the same network from different cities! During my high school and college years my TV watching centered around Thursday nights on NBC. I watched The Cosby Show, Cheers, and Seinfeld. Seinfeld was the last show I watched religiously. Now, as I channel surf, I will occasionally watch an rerun of Scrubs or get sucked into an episode of "Flava of Love" (good grief), but mostly I'm watching some sporting event. Typically, if the Cowboys or the Aggies are on, I'm going to be watching.
I'm not sure if I can agree with Johnson premise that TV is making us better cognitive thinkers. I can agree that perhaps our visual spatial skills have improved, but I cannot condone more TV watching for the sake of TV watching. I understand his arguments that TV shows have gotten more complex. The plots are now multi layered; there is less "flashing arrows." But, my main bone of contention is that he parallels his premise on the supposed benefits of reading. So we find us smack dab in the middle of the literacy myth once again.
Watching television maybe intellectually stimulating if you are watching television critically. More to come.
Sunday, March 18, 2007
Property
This weeks readings have been fascinating to say the least.
Lessig's chapter on intellectual property and ownership rights is very interesting. This is a topic I haven't really given much attention although after reading this chapter, I now realize how dangerous limiting access to creative property can be to our society.
On the surface the statement appears to be a "no-brainer" : intellectual property should be protected the same as actual property. What's interesting about this viewpoint is how fundamentally basic it sounds, but how damaging absolute authorial control of intellectual property can be. Controlling access to creative property to a select few, creates a vacuum for new ideas. Lessig argues that the establishment dictates how intellectual property will be distributed, and the establishment will do whatever in its power to maintain their power.
I also found it extremely interesting that as technology (namely the Internet) has developed the apparent need to protect one's creative work has increased. Lessig's four modalities highlight the balance that is needed to control user access, and throughout our history copyright laws, technological advances, society values, and marketing schemes have been used to control the access to creative property. The White Paper in 1995 illustrates this point as the "warriors" pushed for tighter regulation of intellectual property through changes in all four regulatory modalities. What's the problem with industry wanting to protect it's way of doing business? Lessig argues, "It is the duty of policy makers, in other words, to assure that the changes they
create, in response to the request of those hurt by changing technology, are changes that preserve the incentives and opportunities for innovation" (128). The danger is that the changes to intellectual property rights will circumvent the checks and balances in place and stifle new ideas and thus prevent progress.
Lessig's chapter on intellectual property and ownership rights is very interesting. This is a topic I haven't really given much attention although after reading this chapter, I now realize how dangerous limiting access to creative property can be to our society.
On the surface the statement appears to be a "no-brainer" : intellectual property should be protected the same as actual property. What's interesting about this viewpoint is how fundamentally basic it sounds, but how damaging absolute authorial control of intellectual property can be. Controlling access to creative property to a select few, creates a vacuum for new ideas. Lessig argues that the establishment dictates how intellectual property will be distributed, and the establishment will do whatever in its power to maintain their power.
I also found it extremely interesting that as technology (namely the Internet) has developed the apparent need to protect one's creative work has increased. Lessig's four modalities highlight the balance that is needed to control user access, and throughout our history copyright laws, technological advances, society values, and marketing schemes have been used to control the access to creative property. The White Paper in 1995 illustrates this point as the "warriors" pushed for tighter regulation of intellectual property through changes in all four regulatory modalities. What's the problem with industry wanting to protect it's way of doing business? Lessig argues, "It is the duty of policy makers, in other words, to assure that the changes they
create, in response to the request of those hurt by changing technology, are changes that preserve the incentives and opportunities for innovation" (128). The danger is that the changes to intellectual property rights will circumvent the checks and balances in place and stifle new ideas and thus prevent progress.
Sunday, February 18, 2007
Fixing the Text: Controlling the Chaos of Interpretations
"New ways of reading gave ways to new ways of writing texts and both gave rise to new ways of thinking about the world and about the mind" (143).
As I attempt to wrap my feeble brain around the concepts Olson provides for us, I am fascinated by the historical journey literacy has played in our development. As Olson contends, Western society evolved through the development of new ways of reading text. I now understand that in the course of human history writing like any technology was developed in order to solve a problem which in turn created new problems which necessitated new solutions.
The main problem writing creates is its inability to answer the question "What do you mean?" Because the body is removed from the utterance, the lexical system inadequately represents the "illocutionary force" intended by the writer. Thus, although writing solves a myriad of practical problems, it creates a multitude of new problems. The notion of how to control the chaos of numerous interpretations or as Olson refers to as "fixing the text" arises from the limitations of the writing system. The need for "experts" to dictate to the masses the "true" meaning of specific written utterances allowed for new ways of thinking, reading, and writing. In addition, I contend that those who controlled the interpretations controlled the masses.
I knew religion would find its way into the discussion sooner or later. God forbid we have people misinterpreting the Bible (note: intended irony, just in case you were unsure). Olson contends that our (Western Civilization's) reading history is really the history of reading the Bible. I liked how Olson explains the progression of interpreting the Bible and how it mirrors changes in societal ideology. Now in our post-modernistic understanding we recognize unlike Luther that to get at "what was meant" from "what was said" we have to ground our interpretations within a historical and cultural context. As Olson states, at different periods of history, people thought, spoke, and meant differently. It is oversimplification to assume that people viewed the world exactly the same way over time. Because writing created a need to read the world differently, new ways of thinking about the world developed. As Olson argues, "we no longer assume that the ancient writers used categories like our own" (155). Unfortunately, if I may add my "two cents" (this is MY Blog, right?), I doubt that when Olson uses "we", he means everybody. I would argue to the contrary that many still interpret the Bible much in the same way Luther did. . .but perhaps that is off the subject and needs to be the topic of a later discussion.
As I attempt to wrap my feeble brain around the concepts Olson provides for us, I am fascinated by the historical journey literacy has played in our development. As Olson contends, Western society evolved through the development of new ways of reading text. I now understand that in the course of human history writing like any technology was developed in order to solve a problem which in turn created new problems which necessitated new solutions.
The main problem writing creates is its inability to answer the question "What do you mean?" Because the body is removed from the utterance, the lexical system inadequately represents the "illocutionary force" intended by the writer. Thus, although writing solves a myriad of practical problems, it creates a multitude of new problems. The notion of how to control the chaos of numerous interpretations or as Olson refers to as "fixing the text" arises from the limitations of the writing system. The need for "experts" to dictate to the masses the "true" meaning of specific written utterances allowed for new ways of thinking, reading, and writing. In addition, I contend that those who controlled the interpretations controlled the masses.
I knew religion would find its way into the discussion sooner or later. God forbid we have people misinterpreting the Bible (note: intended irony, just in case you were unsure). Olson contends that our (Western Civilization's) reading history is really the history of reading the Bible. I liked how Olson explains the progression of interpreting the Bible and how it mirrors changes in societal ideology. Now in our post-modernistic understanding we recognize unlike Luther that to get at "what was meant" from "what was said" we have to ground our interpretations within a historical and cultural context. As Olson states, at different periods of history, people thought, spoke, and meant differently. It is oversimplification to assume that people viewed the world exactly the same way over time. Because writing created a need to read the world differently, new ways of thinking about the world developed. As Olson argues, "we no longer assume that the ancient writers used categories like our own" (155). Unfortunately, if I may add my "two cents" (this is MY Blog, right?), I doubt that when Olson uses "we", he means everybody. I would argue to the contrary that many still interpret the Bible much in the same way Luther did. . .but perhaps that is off the subject and needs to be the topic of a later discussion.
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